I found this story told in a series of images made by an artist as a decoration on the sides of an old stage found at the Melvin Jones at Burnham Park, Baguio city, Philippines. The carved images are already old and one can see the images are not being taken care of as grasses, dirt and dusts covered them. People seem do not know the significance of such art in the history of the Igorot people of my place of origin – Kaigorotan country, or locally known as the Cordillera region. If that’s in Israel, I believe everyday tourists are there gathered around listening to their guides, or students listening to the lectures of their teachers.
The first scene of the story, showed a man found without a head. On the scene, one man is raising his hands which show he must be shouting for revenge. While two people bowed their head which could signify they are grieving for the loss of a brother or member of a family or a friend.
Fig. 1. A headless body is found. The right side shows a clearer picture of the body |
The scene followed by a picture of two men carrying the headless body that was positioned like a fetus. The hands and legs are bent and tied, so that, a long pole made up of wood or probably a hard bamboo pole was inserted between the legs and between the tied hands; the two men carried the body by putting the ends of the pole on their shoulders while a man is walking ahead and third man was following them; the others might have walked ahead already to warn the village about a dead member being brought home. In this case, a ritual is done before any corpse is entered inside the village.
Figure 2. The headless body is now brought home |
The next picture shows the men of the village, lead by their elders, had a meeting with all their men to decide what they have to do. In this case, they decided to take revenge as proven by the next image.
Figure 3. The men decide what to do |
The next scene is showing the men marching to war.
Figure 4. Going to war |
The next image is showing them to have reached the entrance of the village of the culprits. In the image, we can see the people presenting peace offerings as shown by two people on their knees while bowing their heads; one is doing the negotiations. The invading party tried to listen as demonstrated by the others sitting on their knees.
Figure 5. Negotiations |
However, it is clear the invading party did not accept the peace offerings, as a gruesome image of killings shown by the next scene.
Figure 6. The negotiations failed, so, war errupted |
As a result of every war, the children and women are the parties most affected by it. Here we can see mothers with their children fleeing away from the fight, while one woman in the picture is probably helping her wounded son or husband.
Children and women fleeing the for their lives |
Related stories: Art of Traditions, Culture and Life of the Igorots Found at Burnham Park(Part 1)
Art of Traditions, Culture and Life of the Igorots Found at Burnham Park (Part 2)
This story is true. I heard the same stories, since I was a kid, from my father and old men from Mountain Province. My father always told us about how the people of the old days were living in war. And how head hunting was rampant because it was part of some tribes culture and tradition. Men who reached the age of manhood go hunting for head and bring it home to their village to show they were real men or had already reached manhood. Others do it for the joy of doing it.